This lesson will give a general definition of the terms ‘shaman’ and ‘shamanism.’ We will learn what shamans do, how they help people, and examine different religious traditions that fall under this category.
What is a Shaman?
The term shaman is one of those words that most of us have heard, but frequently in a vague or less-than-accurate way.
It is common to hear everyone from Jim Morrison of the Doors to a techno DJ at Burning Man being referred to as a shaman, but these associations are pretty misleading. A shaman is actually a religious specialist, a man or a woman who is believed to have the ability to leave their body and travel into the spirit world in order to obtain special information, or to commune with supernatural beings.Virtually any religion can include a religious specialist that fits this definition, although the term is most commonly applied to indigenous religions or traditions outside of Judeo-Christianity. The term ‘shaman’ was first used to describe religious practitioners in Central Asia and Siberia, but it has since been applied to similar religious behaviors in many different parts of the world and in many different time periods.
A Case Study In Shamanism: Old Norse Seiðr
Seiðr was a form of shamanism practiced within the Old Norse pagan tradition throughout Norway, Sweden, Denmark and Iceland until about 1100 CE. These Old Norse shamans would go into trances, possibly aided by local psychedelic mushrooms or other mind-altering substances, and travel into the realm of the spirits, the Gods, and the dead.
Seiðr, as in many examples of shamanism, was often used to heal the sick or find out the answers to important questions. Before the invention of modern medicine, what would an Old Norse pagan do when she was having trouble conceiving children or suffering from headaches? She’d go to see her local shaman, that’s what! The shaman would get trance-y, her spirit would leave her body, and she’d travel into a sacred realm in which answers for the woman’s problem could be sought. Once the shaman found what she was looking for, her spirit would return to her body, and she’d provide advice to her client on how to fix her problem.Although women were the most commonly cited practitioners of Sei;r, men could also practice this tradition. Odin, perhaps the most important of the Norse Gods, was himself a practitioner of Sei;r, traveling into the land of the dead to gain the knowledge of written language so that humans could use it.
Shamanism Is a Category
Maybe the most important thing to know about shamanism is that it is a category of religious behavior, not a particular religion or specific tradition. A Vodou priest or priestess in Haiti might go into a trance or become possessed by one of the Vodou spirits in order to diagnose an illness or obtain advice about a client’s love life, but this priest or priestess may have never heard of the word ‘shaman.’ Many of the rituals and practices within Haitian Vodou fall under the scholarly definition of shamanism, but that does not mean that people who practice Vodou identify themselves as shamans.
Numerous different cultures and ethnic groups within the Inuit and Yapik peoples of Alaska, Northern Canada, and Greenland practice a wide variety of religious traditions that involve trance states, mystical healing, or out-of-body travel, but these religious practices should not all be lumped together as constituting the same religion. A Wiccan or neo-pagan living in the United States in the 21st century might identify themselves as a shaman, but that does not mean they necessarily have anything in common with a Vodou priestess, an Inuit healer, or a practitioner of Old Norse Seiðr.
Cross-Cultural Comparisons and Similarities
Again, the term ‘shamanism’ is a useful category for understanding certain kinds of religious behavior, but it is not itself a religion. Because of this, there are thousands of culturally specific terms for these kinds of religious specialists, and each example inevitably involves elements that are unique to that particular culture.
How is it possible that certain religious rites (such as trance states, altered consciousness, or seeing into the future) that we can see in ancient Scandinavia or Siberia might also appear in a very similar form in contemporary Amazonian cultures? There is no easy answer to this, but anthropologists and scholars of religion have been proposing theories about how this could be for a very long time. Perhaps it should come as no great surprise, since all homo sapiens are equally intelligent and are born with the same neurological hardware, that different peoples who have never had any cultural contact with one another might devise similar methods for understanding the world around them.
Shamanism is a method for getting sacred information. A shaman usually enters a trance state in order to leave the regular, everyday world and enter the spirit world.
Once the trance state has been achieved, the shaman is able to communicate important knowledge to his or her community. This knowledge frequently involves healing, the diagnosis of physical or spiritual problems, finding lost possessions, or predicting the future.